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The Trojan War was a war waged, according to legend, against the city of Troy in Asia Minor (present-day Turkey), by the armies of the Achaeans, after Paris of Troy stole Helen from her husband Menelaus, king of Sparta. The war is among the most important events in Greek mythology and was narrated in many works of Greek literature, of which the two most famous are the Iliad and the Odyssey of Homer. The Iliad relates a part of the last year of the siege of Troy, and the Odyssey describes the journey home of Odysseus, one of the Achaean leaders. Other parts of the story were narrated in a cycle of epic poems, which has only survived in fragments. Episodes from the war provided material for Greek tragedy and other works of Greek literature, and Roman poets like Virgil and Ovid.
The war sprang from a quarrel between the goddesses Athena, Hera and Aphrodite, after the goddess Eris ("Strife") gave them a golden apple with the inscription "to the fairest" (sometimes known as the apple of Discord). The goddesses went to Paris, who judged that Aphrodite, as the "fairest", should receive the apple. In exchange, Aphrodite made Helen, the most beautiful of all women, fall in love with Paris, who took her to Troy. Agamemnon, king of Mycenae, and the brother of Helen's husband Menelaus, led an expedition of Achaean troops to Troy and besieged the city for ten years. After the deaths of many heroes, including the Achaeans Achilles and Ajax, and the Trojans Hector and Paris, the city fell to the ruse of the Trojan Horse. The Achaeans mercilessly slaughtered the Trojans and desecrated the temples, thus earning the gods' wrath. Few of the Achaeans returned to their homes and many founded colonies in distant shores. The Romans later traced their origin to Aeneas, one of the Trojans, who was said to have led the surviving Trojans to Italy.
Ancient Greeks believed that the Trojan War was a historical event. They believed that this war took place in the 13th or 12th century BC, and that Troy was located in the vicinity of the Dardanelles in what is now north-western Turkey. By modern times both the war and the city were widely believed to be non-historical. In 1870, however, the German archaeologist Heinrich Schliemann excavated a site in this area which he believed to be the site of Troy, and at least some archaeologists agree. There remains no certain evidence that Homer's Troy ever existed, still less that any of the events of the Trojan War cycle ever took place. Many scholars would agree that there is a historical core to the tale, though this may simply mean that the Homeric stories are a fusion of various stories of sieges and expeditions by the Greeks of the Bronze Age or Mycenean period. Those who think that the stories of the Trojan War derive from a specific historical conflict usually date it to between 1300 BC and 1200 BC, usually preferring the dates given by Eratosthenes (1194 BC–1184 BC) which roughly corresponds with the burning of Troy VIIa.
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The events of the Trojan War were narrated in many works of Greek literature and depicted in numerous works of Greek art. There is no single, authoritative text which tells the entire story of the war. Instead, the story is assembled from many different sources, which sometimes report contradictory versions of events. The most important literary sources are the two epic poems traditionally credited to Homer, the Iliad and the Odyssey, composed sometime between the ninth and sixth centuries BC. Each poem narrates only a part of the war. The Iliad covers a short period in the last year of the siege of Troy, while the Odyssey concerns Odysseus's return to his home island of Ithaca after the sack of Troy.
Other parts of the Trojan War were told in the poems of the Epic Cycle, also known as the Cyclic Epics: the Kypria, Aithiopis, Little Iliad, Iliou Persis, Nostoi, and Telegony. These poems only survive in fragments, but their content is known from a summary included in Proclus' Chrestomathy.<ref>It is unknown whether this Proclus is the Neoplatonic philosopher, in which case the summary dates to the fifth century AD, or whether he is the lesser-known grammarian of the second century AD. See Burgess, p. 12.</ref> The authorship of the Cyclic Epics is uncertain. It is generally thought that the poems were written down in the seventh and sixth century BC, after the composition of the Homeric poems, though it is widely believed that they were based on earlier traditions.<ref>Burgess, pp. 10–12; cf. W. Kullmann (1960), Die Quellen der Ilias.</ref>
Both the Homeric epics and the Epic Cycle had their origins in a flourishing oral tradition of stories of the Trojan War. Even after the composition of the Iliad, Odyssey, and the Cyclic Epics, the myths of the Trojan War were passed on orally, in many genres of poetry and through non-poetic storytelling. Events and details of the story that are only found in later authors may have been passed on through oral tradition and could be as old as the Homeric poems. Visual art, such as vase-painting, was another medium in which myths of the Trojan War circulated.<ref>Burgess, pp. 3–4.</ref>
In later ages playwrights, historians and other intellectuals would create works inspired by the Trojan War. The three great tragedians of Athens, Aeschylus, Sophocles and Euripides, wrote many dramas that portray episodes from the Trojan War. Among Roman writers the most important is the 1st century BC poet Virgil. In Book 2 of the Aeneid, Aeneas narrates the sack of Troy; this section of the poem is thought to rely on material from the Cyclic Epic Iliou Persis.
The following summary of the Trojan War follows the order of events as given in Proclus' summary along with the Iliad, Odyssey, and Aeneid, supplemented with details drawn from other authors.
 Origins of the war
 The plan of Zeus
- For the foundation of Troy and her first fall to Heracles see Troy: "Legendary Troy".
According to Greek mythology, Zeus had become king of the gods by overthrowing his father Cronus; Cronus in turn had overthrown his father Ouranos. Zeus was not faithful to his wife (and sister) Hera and had many relationships from which many children were born. Since there were too many people populating the earth already he came up along with either Momos<ref>Scholium on Homer A.5</ref> or Themis<ref>Plato, Republic 2,379e</ref> with the idea of the Trojan War in order to depopulate the Earth, especially of his demigod descendants.<ref>Apollodorus, Epitome 3.1,Hesiod Fragment 204,95ff.</ref>
 The marriage of Peleus and Thetis, the Apple of Discord, and the Judgment of Paris
- See also Judgement of Paris.
Zeus came to learn from either Themis<ref>Apollonius Rhodius 4.757.</ref> or Prometheus, after Heracles had released him from Caucasus,<ref>Aeschylus, Prometheus Bound 767.</ref> that he himself would be overthrown by a son. Another prophecy said of the sea-nymph Thetis, with whom Zeus had an affair, that her son would be greater than his father.<ref>Scholiast on Homer’s Iliad; Hyginus, Fabulae 54; Ovid, Metamorphoses 11.217.</ref> Possibly for one or both of these reasons,<ref>Apollodorus, Library 3.168.</ref> Thetis was betrothed to a now-elderly human king, Peleus son of Aiakos, either upon Zeus' orders,<ref>Pindar, Nemean 5 ep2; Pindar, Isthmian 8 str3–str5.</ref> or because Thetis wished to please Hera since she had raised her.<ref>Hesiod, Catalogue of Women fr. 57; Cypria fr. 4.</ref> All of the gods were invited to Peleus and Thetis' wedding and brought gifts,<ref>Photius, Myrobiblion 190.</ref> except Eris ("Discord") who was stopped at the door by Hermes on Zeus' order.<ref>P.Oxy. 56, 3829 (L. Koppel, 1989)</ref> Insulted she threw from the door a gift of her own:<ref>Hyginus, Fabulae 92.</ref> Her gift was a golden apple (χρυσομηλιά) on which were inscribed the words Te Kallisti, ("To the fairest"). The apple was claimed by Hera, Athena, and Aphrodite. They quarreled bitterly over it, and none of the other gods would venture an opinion favoring one, for fear of earning the enmity of the other two. Eventually, Zeus ordered Hermes to lead the three goddesses to Paris, a prince of Troy, who, unaware of his ancestry, was being raised as a shepherd in Mount Ida,<ref>Pausanias, 15.9.5.</ref> because of a prophecy that he would be the downfall of Troy.<ref>Euripides Andromache 298; Div.i. 21; Apollodorus, Library 3.12.5.</ref> The goddesses tried to bribe the shepherd. Athena offered Paris wisdom, skill in battle, and the abilities of the greatest warriors; Hera offered him political power and control of all of Asia, and Aphrodite offered him the love of the most beautiful woman in the world. Paris awarded the apple to Aphrodite, and, after several adventures, returned to Troy and was recognized by his family.
To Peleus and Thetis a son was born, named Achilles.<ref>Homer, Iliad Y 207.</ref> It was foretold that he would either die of old age after an uneventful life, or die young in a battlefield and gain immortality through poetry.<ref>Homer Iliad I.410</ref> Furthermore Calchas had prophesied, when Achilles was nine, that Troy could not fall again without his help.<ref>Apollodorus, Library 3.174.</ref> As an infant Thetis tried to make Achilles immortal. First she held him over fire to burn away his mortal parts every night and rubbed him with ambrosia during the day<ref>Apollodorus, Library 3.117.</ref> Peleus, who had already lost six sons this way,<ref>Lycophron, Alexandra 178,</ref> discovered this and stopped it. Then she bathed him in the River Styx, making him invulnerable wherever he had touched the water.<ref>Statius, Achilleid 1.25.</ref> She had held him by the heel, so that part remained mortal, and so he remained human and not a god (hence the expressions Achilles heel for an isolated weakness). He grew up to be the greatest of all mortal warriors. After Calchas' prophesy Thetis hid Achilles in Skyros at the court of king Lycomedes where he was disguised as a girl.<ref>Hyginus, Fabulae 96.</ref>
 The elopement of Paris and Helen
The most beautiful woman in the world was Helen, one of the daughters of Tyndareus, king of Sparta. Her mother was Leda, who had been seduced (or raped) by Zeus in the form of a swan;<ref>Apollodorus 3.10.7.</ref> accounts differ over which of Leda's four children were fathered by Zeus and which by Tyndareus. Helen though is usually given as Zeus' daughter<ref>Pausanias 1.33.1; Apollodorus, Library 3.10.7.</ref> and sometimes Nemesis is given as her mother.<ref>Apollodorus, Library 3.10.5</ref><ref>Hyginus, Fabulae 77.</ref> Helen had scores of suitors, and her father was unwilling to choose one for fear the others would retaliate violently.
Finally, one of the suitors, Odysseus of Ithaca, proposed a plan to solve the dilemma. In exchange for Tyndareus' support of his own suit towards Penelope,<ref>Apollodorus, Library 3.10.9.</ref> he suggested that Tyndareus allow Helen to choose her husband<ref>Euripedes, Iphigenia in Tauris,70</ref> (instead of their father, as was typical in Greece from the mythical age until the twentieth century, though a few mythographers have Tyndareus choosing him) and require all of Helen's suitors to promise that they would defend the marriage of Helen, regardless of whom she chose. The suitors duly swore the required oath on the severed pieces of a horse, although not without a certain amount of grumbling.<ref>Pausanias 3.20.9.</ref>
Helen chose Menelaus to wed. He had humbly not petitioned for her himself, but instead sent his brother Agamemnon on his behalf. He had promised Aphrodite a hecatomb, a sacrifice of 100 oxen, if he won Helen, but forgot about it, and earned her wrath.<ref>Ptolemy Hephaestion, New History 4 (as summarized in Photius, Myriobiblon 190).</ref> The two brothers had been living at Tyndareus' court since being exiled from their homeland of Argos after their father, Atreus, was killed and had his throne usurped by his brother Thyestes and Thyestes' son Aegisthus.<ref>Apollodorus, Epitome 2.15.</ref> Menelaus inherited Tyndareus' throne of Sparta with Helen as his queen when her brothers Castor and Pollux became gods<ref>Pindar, Pythian 11 ep4</ref><ref>Apollodorus, Library 3.11.15.</ref> and Agamemnon married Helen's sister Clytemnestra and took back the throne of Argos.<ref>Apollodorus, Epitome 2.15.</ref>
On a diplomatic mission to Sparta, Paris fell in love with Helen. Menelaus had to leave for Crete<ref name=PC1>Proclus Chrestomathy 1</ref> to bury his uncle Crateus.<ref>Apollodorus, Epitome 3.3.</ref> Paris with Aphrodite's help, kidnapped<ref>Hyginus, Fabulae 92.</ref> or seduced her<ref>Homer, Iliad 3.441.</ref><ref>Homer, Odyssey 4.261.</ref> and sailed to Troy carrying part of Menelaus' treasure. Hera, still jealous over his judgement sent a storm.<ref name=PC1/> The storm made the lovers land in Egypt, where the gods replaced Helen with a likeness of her made of clouds, Nephele.<ref>Euripides, Helen 40.</ref> (The myth of Helen being switched is attributed to 6th century BC Sicilian poet Stesichorus. For Homer the true Helen was in Troy). Then the ship landed in Sidon before reaching Troy. Paris, fearful of getting caught, spent some time there and then sailed to Troy.<ref>Apollodorus, Epitome 3.4.</ref>
Paris' abduction of Helen had several precedents. Io was taken from Argos, Europa, was taken from Phoenicia, Jason took Medea from Colchis,<ref>Herodotus, Histories 1.2.</ref> and the Trojan princess Hesione had been taken by Heracles who gave her to Telamon of Salamis.<ref>Apollodorus, Library 3.12.7.</ref> According to Herodotus, Paris was emboldened by these examples to steal himself a wife from Greece, and expected no retribution, since there had been none in the other cases.<ref>Herodotus 1.3.1.</ref>
 The gathering of Achean forces and the first expedition
Menelaus asked Agamemnon to uphold his oath. He agreed and sent him Nestor along with other emissaries to all the Achean kings and princes, who were called to make good their oaths and retrieve Helen.<ref>Apollodorus, Epitome 3.6.</ref>
 Odysseus and Achilles
Odysseus had by this time married Penelope and fathered a son, Telemachus. In order to avoid the war, he feigned madness, and sowed his fields with salt. Palamedes outwitted him by putting his infant son in front of the plough, and Odysseus turned aside, unwilling to kill his son, and so revealed his sanity and joined the war.<ref name=PC1/><ref> Apollodorus, Epitome 3.7.</ref>
At Skyros Achilles had an affair with the king's daughter Deidamea, resulting in a child, Neoptolemus.<ref>Statius, Achilleid 1.25</ref> Odysseus, Telamonian Aias, and Achilles' tutor Phoenix went to retrieve Achilles. Achilles' mother disguised him as a woman so that he wouldn't need to go to war, but, according to one story they blew a horn, and Achilles revealed himself by seizing a spear to fight intruders rather than fleeing.<ref>Apollodorus, Library 3.13.8.</ref> According to another, they disguised themselves as merchants bearing trinkets and weaponry, and Achilles was marked out from the other women by admiring the wrong goods.<ref>Scholiast on Homer's Iliad 19.326; Ovid, Metamorphoses 13.162 ff.</ref>
Pausanias says that according to Homer, Achilles did not hide in Scyros, but rather conquered the island, as part of the Trojan War.<ref>Pausanias 1.22.6.</ref>
 First gathering at Aulis
The Achean forces gathered at Aulis. All the suitors sent their forces except King Cinyras of Cyprus. Though he sent breastplates to Agamemnon and promised to send 50 ships, he sent only one real ship led by the son of Mygdalion and 49 ships made of mud.<ref>Homer, Illiad 11.19 ff.; Apollodurus, Epitome 3.9.</ref> King Echepolus of Sicyon convinced Agamemnon not to participate by offering the mare Aethe as a gift.<ref>Iliad Ψ.293</ref> Idomeneus was willing to lead the Cretan contingent in Mycenae's war against Troy, but only as a co-commander which he was granted.<ref>Philostratus, Heroicus 7.</ref> The last one to arrive was Achilles, who was then 15 years old.
Following a sacrifice to Apollo, a snake slithered from the altar to a sparrow's nest in a plane tree nearby. It ate the mother and her eight babies, then was turned to stone. Calchas interpreted this as a sign that Troy would fall in the tenth year of the war.<ref>Apollodorus, Epitome 3.15.</ref>
When the Acheans left for the war, they did not know the way, and accidentally landed in Mysia, ruled by King Telephus son of Heracles who had led a contingent of Arcadians to settle there.<ref>Pausanias, 1.4.6.</ref> In the battle, Achilles wounded Telephus,<ref>Pindar, Isthmian 8.</ref> who had killed Thersander.<ref>Pausanias, 9.5.14.</ref> The wound would not heal so Telephus asked an oracle "What will happen to the wound?". The oracle responded, "he that wounded shall heal". The Achean fleet then set sail and was scattered by a storm. Achilles landed in Scyros and married Deidameia. A new gathering was set again in Aulis.<ref name=PC1/>
Telephus went to Aulis, and either pretended to be a beggar, asking Agamemnon to help heal his wound,<ref>Apollodorus, Epitome 3.20.</ref> or kidnapped Orestes and held him for ransom, demanding the wound be healed.<ref>Aeschylus fragment 405–410</ref> Achilles refused, claiming to have no medical knowledge. Odysseus reasoned that the spear had inflicted the wound and the spear must be able to heal it. Pieces of the spear were scraped off onto the wound, and Telephus was healed.<ref>Pliny, Natural History 24.42, 34.152.</ref> Then Telephus showed the Acheans the route to Troy.<ref>Apollodorus, Epitome 3.20.</ref>
 The second gathering
Eight years after the storm had scattered them,<ref>Apollodorus, Epitome 3.19.</ref> the fleet of more than a thousand ships was gathered again. But when they had all reached Aulis, the winds ceased. The prophet Calchas stated that the goddess Artemis was punishing Agamemnon for killing a sacred deer (or a deer in a sacred grove) and boasting that he was a better hunter than she.<ref name=PC1/> The only way to appease Artemis, he said, was to sacrifice Iphigenia, who was either the daughter of Agamemnon and Clytemnestra,<ref>Philodemus, On Piety.</ref> or of Helen and Theseus entrusted to Clytemnestra when Helen married Menelaus.<ref>Antoninus Liberalis, Metamorphoses 27.</ref> Agamemnon refused, and the other commanders threatened to make Palamedes commander of the expedition.<ref>Ptolemy Hephaestion, New History 5 (as summarized in Photius, Myriobiblon 190).</ref> According to some versions, Agamemnon relented, but others claim that he sacrificed a deer in her place, or that at the last moment, Artemis took pity on the girl, and took her to be a maiden in one of her temples, substituting a lamb.<ref name=PC1/> Hesiod says that Iphigenia became the goddess Hecate.<ref>Pausanias 1.43.1.</ref>
The Achean forces are described in detail in the Catalogue of Ships, in the second book of the Iliad. They consisted of 28 contingents from mainland Greece, the Peloponnese, the Dodecanese islands, Crete and Ithaca, comprising 1178 pentekontoroi, that is ships with 50 rowers. Thucydides says<ref>History of the Pelloponesian War 1,10.</ref> that according to tradition there were about 1200 ships, the Boeotian ships had 120 men while Philoctetes ships only had the fifty rowers, these probably being maximum and minimum. These numbers would mean a total force of 70,000 to 130,000. Another catalogue of ships is given by Apollodorus that differs somewhat but agrees in numbers. Some scholars have claimed that Homer's catalogue is an original Bronze age document, possibly the Achaean commander's order of operations.<ref>Ιστορία του Ελληνικού Έθνους (History of the Greek Nation) vol. A, Ekdotiki Athinon, Athens 1968.</ref><ref name="Karykas">Pantelis Karykas, Μυκηναίοι Πολεμιστές (Mycenian Warriors), Athens 1999.</ref><ref name=Konstas>Vice Admiral P.E. Konstas R.H.N.,Η ναυτική ηγεμονία των Μυκηνών (The naval hegemony of Mycenae), Athens 1966</ref> Others believe it was a fabrication of Homer.
The Trojan allies are also listed in the second book of the Iliad, consisting of the Trojans themselves, led by Hector, and various allies listed as Dardanians led by Aeneas, Zeleians, Adrasteians, Percotians, Pelasgians, Thracians, Ciconian spearmen, Paionian archers, Halizones, Mysians, Phrygians, Maeonians, Miletians, Lycians led by Sarpedon and Carians. Nothing is said of the Trojan language; the Carians are specifically said to be barbarian-speaking, and the allied contingents are said to have spoken multiple languages, requiring orders to be translated by their individual commanders.<ref>Homer, Iliad Β.803–806.</ref> It should be noted though that the Trojans and Acheans in the Iliad share the same religion, same culture and the enemy heroes speak to each other in the same language, though this could be dramatic effect. For Virgil Dardanus, founder of Troy (according to Homer)<ref>Iliad Y 215</ref> was from Italy.<ref>3.163f</ref> According to Greek mythographers though he was Arcadian<ref>Dionysius of Halicarnassus 1.61–62</ref> and thus the Trojan War was a Greek civil war
 Nine years of war
Philoctetes was Heracles' friend and, because he lit Heracles's funeral pyre when no one else would, he received Heracles' bow and arrows.<ref>Diodorus iv,38.</ref> He sailed with seven ships full of men to the Trojan War, where he was planning on fighting for the Acheans. They stopped either at Chryse for supplies,<ref>Pausanias 8.33.4</ref> or in Tenedos along with the rest of the fleet.<ref>Apollodorus, Epitome 3.27.</ref> Philoctetes was then bitten by a snake. The wound festered and had a foul smell; Odysseus advised, and the Atreidae ordered Philoctetes to stay on Lemnos.<ref name=PC1/> Medon took control of Philoctetes's men. While landing on Tenedos Achilles killed king Tenes, son of Apollo despite a warning by his mother that if he did so he would be killed himself by Apollo.<ref>Apollodorus, Epitome 3.26.</ref> From Tenedos Agamemnon sent an embassy to Priam composed of Menelaus, Odysseus and Palamedes asking for Helen's return. The embassy was refused.<ref>Apollodorus, Epitome 3.28.</ref>
Philoctetes stayed on Lemnos for ten years, which was a deserted island according to Sophocles' tragedy Philoctetes, but according to earlier tradition was populated by Minyans.<ref>Herodotus 4.145.3.</ref>
Calchas had prophesied that the first Achean to walk on land after stepping off a ship, would be the first to die.<ref>Apollodorus, Epitome 3.29.</ref> Thus even Achilles hesitated to land. Finally Protesilaus, leader of the Phylaceans, landed first..<ref>Pausianias 4.2.7.</ref> Achilles jumped second and killed Cycnus son of Poseidon. The Trojans then fled to the safety of the walls of their city.<ref>Apollodorus, Epitome 3.31.</ref> Protesilaus had killed many Trojans but was killed by Hector<ref> Apollodorus, Epitome 3.30.</ref> or Aeneas, Achates or Ephorbus.<ref>Eustathius on Homer, Iliad ii.701.</ref> The Acheans buried him as a god on the Thracian peninsula, across the Troad.<ref>Scholiast on Lycophron 532.</ref> After Protesilaus' death, his brother, Podarces, joined the war in his place.
 Achilles' campaigns
The Acheans besieged Troy for nine years. This part of the war is the least developed among surviving sources, which prefer to talk about events in the last year of the war. After the initial landing the army was gathered in its entirety again only in the tenth year, due to lack of money as Thucydides deduces. They raided the Trojan allies and spent time farming the Thracian peninsula.<ref>Thucydides 1.11.</ref> Troy was never completely besieged, thus it maintained communications with the interior of Asia Minor. Reinforcements continued to come until the very end. Also the Acheans controlled only the entrance to the Dardanelles, Troy and her allies controlled the shortest point at Abydos and Sestus and communicated with allies in Europe.<ref name=PK>Papademetriou Konstantinos, "Τα όπλα του Τρωϊκού Πολέμου" ("The weapons of the Trojan War"), Panzer Magazine issue 14, June–July 2004, Athens.</ref>
Achilles was the most active of the Acheans. According to Homer he conquered 11 cities and 12 islands.<ref>Iliad I.328</ref> According to Apollodorus he raided the land of Aeneas in the Troad region and stole his cattle.<ref>Apollodorus, Epitome 3.32.</ref> He also captured Lyrnassus and Pedasus and many of the neighbouring cities, and killed Troilus, son of Priam who was 19 and was said that if he reached 20 Troy would not fall. Then:
- He also took Lesbos and Phocaea, then Colophon, and Smyrna, and Clazomenae, and Cyme; and afterwards Aegialus and Tenos, the so-called Hundred Cities; then, in order, Adramytium and Side; then Endium, and Linaeum, and Colone. He took also Hypoplacian Thebes and Lyrnessus, and further Antandrus, and many other cities.<ref>Apollodorus, Epitome 3.33; translation, Sir James George Frazer.</ref>
Kakrides comments that the list is wrong in that it extends too far into the south.<ref>Volume 5 p.80</ref> Other sources talk of him taking Pedasus,Monenia<ref>Demetrius (2nd century BC) Scholium on Iliad Z,35</ref> Mythemna (in Lesbos) and Peisidice.<ref>Parthenius Ερωτικά Παθήματα 21</ref>
Among the loot from these cities was Briseis from Lyrnessus who was awarded to him and Chryseis from Hypoplacian Thebes who was awarded to Agamemnon.<ref name=PC1/> Achilles captured Lycaon, son of Priam,<ref>Apollodorus, Library 3.12.5.</ref> while he was cutting branches in his father's orchards. Patroclus sold him as a slave in Lemnos,<ref name=PC1/> where he was bought by Eetion of Imbros and brought back to Troy. Only 12 days later Achilles slew him (after the death of Patroclus).<ref>Homer, Iliad Φ 35–155.</ref>
 The campaigns of Aias
Aias the Telamonian laid waste the Thracian peninsula of which Polymestor, a son-in-law of Priam, was king. Polymestor surrendered Polydorus, one of Priam's children, of whom he had custody. He then attacked the town of the Phrygian king Teleutas, killed him in single combat and carried off his daughter Tecmessa.<ref>Dictis Cretensis ii. 18; Sophocles, Ajax 210.</ref> Aias also hunted the Trojan flocks, both on Mount Ida and in the countryside.
 Achilles and Aias playing pentagram
From paintings on pottery we know of one tale of this war not mentioned in the literary traditions. At some point in the war Achilles and Aias were playing pentagram and were absorbed in the game. The Trojans attacked and reached the heroes, who were only saved by an intervention of Athena.<ref>Kakrides vol. 5 p. 92</ref>
 The death of Palamedes
Odysseus was sent to Thrace to return with grain but came back empty handed. When scorned by Palamedes he challenged him to do better. Palamedes set out also and returned with a shipload.<ref>Serbius,Scholium on Virgil's Aeniad 2.81</ref>
Odysseus had never forgiven Palamedes for threatening the life of his son. So Odysseus conceived a plot.<ref>According to other accounts Odysseus, with the other Greek captains, including Agamemnon, conspired together against Palamedes, as all were envious of his accomplishments. See Simpson, Gods & Heroes of the Greeks: The Library of Apollodorus, p.251.</ref> An incriminating letter was forged, from Priam to Palamedes.<ref>According to Apollodorus Epitome 3.8, Odysseus forced a Phrygian prisoner, to write the letter.</ref> Gold was planted in Palamedes' quarters. The letter and gold were "discovered", and Agamemnon had Palamedes stoned to death for treason.
However, Pausanias quoting the Cypria, says that Odysseus and Diomedes drowned Palamedes, while he was fishing, and Dictys says that Odysseus and Diomedes, lured Palamedes into a well, which they said contained gold, then stoned him to death.<ref>Pausanias 10.31.2; Simpson, Gods & Heroes of the Greeks: The Library of Apollodorus, p.251.</ref>
Palamedes' father Nauplius sailed to the Troad and asked for justice, but was refused. In revenge Nauplius traveled among the Achaean kingdoms and told the wives of the kings that they were bringing Trojan concubines to dethrone them. Many of the Greek wives were persuaded to betray their husbands, most significantly Agamemnon's wife, Clytemnestra with Aegisthus, son of Thyestes.<ref>Apollodorus, Epitome 6.9.</ref>
 The Mutiny
Near the end of the ninth year since the landing the Achean army, tired from the fighting and from the lack of supplies mutinied against their leaders and demanded to return to their homes. According to the Cypria Achilles forced the army to stay.<ref name=PC1/> According to Apollodorus Agamemnon brought the Wine Growers, daughters of Anius son of Apollo who had the gift of producing by touch wine, wheat and oil from the earth, in order to relieve the supply problem of the army.<ref>Apollodorus, Epitome 3.10</ref>
 The Iliad
Chryses, a priest of Apollo and father of Chryseis, came to Agamemnon to ask for the return of his daughter. Agamemnon refused, and insulted Chryses, who prayed to Apollo to avenge his ill-treatment. Enraged, Apollo afflicted the Achaean army with plague. Agamemnon was forced to return Chryseis to end the plague, and took Achilles' concubine Briseis as his own. Enraged at the dishonor Agamemnon had inflicted upon him, Achilles decided he would no longer fight. He asked his mother, Thetis, to intercede with Zeus, who agreed to give the Trojans success in the absence of Achilles, the best warrior of the Achaeans.
After the withdrawal of Achilles, the Achaeans were initially successful. Both armies gathered in full for the first time since the landing. Menelaus and Paris fought a duel, which ended when Aphrodite snatched the beaten Paris from the field. The truce was broken, the Achean army nearly reached the wall, and Diomedes, with the assistance of Athena, nearly killed Aeneas, and wounded the gods Aphrodite and Ares. Through the next days, however, the Trojans had the upper hand. They drove back the Acheans to their camp. On the first day of the Trojan attack they were stopped at the Achean wall by Poseidon. The next day, though, with Zeus' help, the Trojans broke into the Achaean camp and were on the verge of setting fire to the Achaean ships. An earlier appeal to Achilles to return was rejected, but after Hector burned Protesilaus' ship, he allowed his close friend and relative Patroclus to go into battle wearing Achilles' armor and leading his army. Patroclus drove the Trojans back all the way to the walls of Troy and was only prevented from storming the city by the intervention of Apollo. Patroclus was then killed by Hector (with Apollo's help), who took Achilles' armor from the body of Patroclus.
Achilles, maddened with grief, swore to kill Hector in revenge. He was reconciled with Agamemnon and received Briseis back, untouched by Agamemnon. He received a new set of arms, forged by the god Hephaestus, and returned to the battlefield. He slaughtered many Trojans, and nearly killed Aeneas, who was saved by Poseidon. Achilles fought with the river Scamander, and a battle of the gods followed. The Trojan army returned to the city, except for Hector, who remained outside because he was tricked by Athena. Achilles killed Hector, and afterwards he dragged Hector's body from his chariot and refused to return the body to the Trojans for burial. The Achaeans then conducted funeral games for Patroclus. Afterwards, Priam came to Achilles' tent, guided by Hermes, and asked Achilles to return Hector's body. The armies made a temporary truce to allow the burial of the dead. The Iliad ends with the funeral of Hector.
 After the Iliad
 Penthesilea and the death of Achilles
Shortly after the burial of Hector, Penthesilea, queen of the Amazons arrived with her warriors.<ref>Scholiast on Homer, Iliad. xxiv. 804.</ref> Penthesilea, daughter of Otrere and Ares, had killed by accident her sister Hippolyte. She was purified from this by Priam<ref>Quintus of Smyrna, Posthomerica i.18 ff.</ref> and in exchange, she fought for him and killed many, including Machaon<ref name=AE51>Apollodorus, Epitome 5.1.</ref> (although according to Pausanias, Machaon was killed by Eurypylus)<ref>Pausanias 3.26.9.</ref> and according to one version Achilles himself, who was resurrected at the request of Thetis.<ref>Ptolemy Hephaestion, New History Bk6 (as summarized in Photius, Myriobiblon 190)</ref> Penthesilia was then killed by Achilles<ref name=PC2A>Proclus, Chrestomathy 2, Aethiopis.</ref> who fell in love with her beauty, after her death. Thersites, a simple soldier and the ugliest Achaean, taunted Achilles over his love<ref name=AE51/> and gouged out Penthesilea's eyes.<ref>Tzetzes, Scholiast on Lycophron 999.</ref> Achilles slew Thersites, and after a dispute sailed to Lesbos where he was purified for his murder by Odysseus after sacrificing to Apollo, Artemis and Leto.<ref name=PC2A/>
While they were away, Memnon of Ethiopia, son of Tithonus and Eos<ref>Apollodorus, Epitome 5.3.</ref> came with his host to help his stepbrother Priam.<ref>Tzetzes ad Lycophroon 18.</ref> He did not come directly from Ethiopia, but either from Susa in Persia, conquering all the peoples in between,<ref>Pausanias 10.31.7.</ref> or from the Caucasus, leading an army of Ethiopians and Indians.<ref>Dictys Cretensis iv. 4.</ref> He wore armor made by Hephaestus, like Achilles.<ref>Virgil, Aeneid 8.372.</ref> In the ensuing battle, Memnon killed Achilles' intimate friend Antilochus, who took one of Memnon's blows to save his father Nestor.<ref>Pindarus Pythian vi. 30.</ref> Then Achilles and Memnon fought. Zeus weighed the fate of the two heroes, and the weight containing that of Memnon sank,<ref>Quintus Smyrnaeus ii. 224.</ref> and Memnon was slain by Achilles.<ref name=PC2A/><ref>Diodorus Siculus, Library of History 4.75.4.</ref> Achilles chased the Trojans to their city which he entered. The gods, seeing that he had killed too many of their children decided that it was his time to die. He was killed by Paris with a poisoned arrow that was guided by Apollo.<ref name=PC2A/><ref>Apollodorus, Epitome 5.3.</ref><ref>Pausanias 1.13.9.</ref> In another version he is killed by a knife to the back (or heel) by Paris while marrying Polyxena daughter of Priam in the temple of Thymbraean Apollo,<ref>Euripedes, Hecuba 40.</ref> the site where he had earlier killed Troilus. Both versions conspicuously deny the killer any sort of valour, saying Achilles remained undefeated on the battlefield. His bones were mingled with those of Patroclus, and funeral games were held. Like Ajax, he is represented as living after his death in the island of Leuke at the mouth of the Danube<ref> Apollodorus, Epitome 5.5.</ref> where he is married to Helen.<ref>Pausanias 3.19.13.</ref> Funeral games were held in his honor.<ref>Quintus Smyrnaeus, Posthomerica iv. 88–595.</ref>
 The Judgment of Arms: Achilles' armour and the death of Aias
A great battle raged around the dead Achilles. Odysseus held back the Trojans, while Aias carried the body away.<ref name=PC2A/> When Achilles' armour was offered to the bravest, the two that had saved his body came forward as competitors. Agamemnon, unwilling to undertake the invidious duty of deciding between the two competitors, referred the dispute to the decision of the Trojan prisoners, inquiring of them which of the two heroes had done most harm to the Trojans.<ref>Scholiast on Homer's Odyssey λ.547.</ref> Alternatively the Trojans and Pallas Athena were the judges<ref>Homer, Odyssey λ 542.</ref><ref name=PC3LI>Proclus, Chrestomathy 3, Little Iliad.</ref> in that, following Nestor's advice, spies were sent to the walls to overhear what was said. A girl said that Aias was braver:
- For Aias took up and carried out of the strife the hero, Peleus'
- son: this great Odysseus cared not to do.
- To this another replied by Athena's contrivance:
- Why, what is this you say? A thing against reason and untrue!
- Even a woman could carry a load once a man had put it on her
- shoulder; but she could not fight. For she would fail with fear
- if she should fight.(Scholiast on Aristophanes, Knights 1056 and Aristophanes ib)
According to Pindar, the decision was by secret ballot among the Acheans.<ref>Pindar, Nemean Odes 8.46(25).</ref> In any case the arms were awarded to Odysseus. Driven mad with grief, Aias desired to kill his comrades, but Athena caused him to mistake the cattle and their herdsmen, for the Achean wariors.<ref>Apollodorus, Epitome 5.6.</ref> In his frenzy he scourged two rams, believing them to be Agamemnon and Menelaus.<ref>Zenobius, Cent. i.43.</ref> In the morning, he came to his senses and killed himself by jumping on the sword that had been given to him by Hector, so that it pierced his armpit, his only vulnerable part.<ref>Sophocles, Ajax 42, 277, 852.</ref> According to an older tradition he was killed by the Trojans who, seeing he was invulnerable, attacked him with clay until he was covered by it and could no longer move, thus dying of starvation.
 The prophecies
After the tenth year, it was prophesied<ref>Either by Calchas, (Apollodorus, Epitome 5.8; Quintus Smyrnaeus, Posthomerica 9.325–479), or by Paris' brother Helenus (Proclus, Chrestomathy 3, Little Illiad; Sophocles, Philoctetes 604–613; Tzetzes, Posthomerica 571–595).</ref> that Troy could not fall without Heracles' bow (which was with Philoctetes in Lemnos). So Odysseus and Diomedes<ref>This is according to Apollodorus, Epitome 5.8, Hyginus, Fabulae 103, Quintus Smyrnaeus, Posthomerica 9.325–479, and Euripides, Philoctetes—but Sophocles, Philoctetes says Odysseus and Neoptolemus, while Proclus, Chrestomathy 3, Little Illiad says Diomedes alone.</ref> retrieved Philoctetes, whose wound was healed.<ref>Philoctetes was cured by a son of Asclepius, either Machaon, (Proclus, Chrestomathy 3, Little Illiad; Tzetzes, Posthomerica 571–595) or his brother Podalirius (Apollodorus, Epitome 5.8; Quintus Smyrnaeus, Posthomerica 9.325–479).</ref> Philoctetes then shot and killed Paris.
According to Apollodorus, Paris' brothers Helenus and Deiphobus vied over the hand of Helen. Deiphobus prevailed and Helenus abandoned Troy for Mt. Ida. But Chalcas said that Helenus knew the prophecies concerning the fall of Troy, so Odysseus waylaid Helenus.<ref name=PC3LI/><ref>Apollodorus, Epitome 5.9.</ref> Under coercion, Helenus told the Acheans that they would win, if they retrieved Pelops' bones, persuaded Achilles' son Neoptolemus to fight for them, and stole the Trojan Palladium.<ref>Apollodorus, Epitome 5.10; Pausanias 5.13.4.</ref>
The Greeks retrieved Pelop's bones,<ref>Pausanias 5.13.4–6, says that Pelop's sholder-blade was brought to Troy from Pisa, and on its return home was lost at sea, later to be found by a fisherman, and identified as Pelop's by the Oracle at Delphi.</ref> and sent Odysseus to retrieve Neoptolemus, who was hiding from the war in king Lycomedes's court in Scyros. Odysseus gave him his father's arms.<ref name=PC3LI/><ref>Apollodorus, Epitome 5.11.</ref> Eurypylus, son of Telephus, leading a large force of Kêteioi according to Homer<ref>Odyssey λ.520</ref> (could they be Hittites?) or Mysians according to Apollodorus,<ref>Apollodorus, Epitome 5.12.</ref> arrived to aid the Trojans. He killed Machaon<ref>Pausanias 3.26.9.</ref> and Peneleus<ref>Pausanias 9.5.15.</ref> but was slain by Neoptolemus.
Disguised as a beggar, Odysseus went to spy inside Troy, but was recognized by Helen. Homesick,<ref>Homer, Odyssey 4.242 ff.</ref> Helen plotted with Odysseus. Later, with Helen's help, Odysseus and Diomedes stole the Palladium.<ref name=PC3LI/><ref>Apollodorus, Epitome 5.13.</ref>
 Trojan Horse
The end of the war came with one final plan. Odysseus devised a new ruse—a giant hollow wooden horse, an animal that was sacred to the Trojans. It was built by Epeius, guided by Athena,<ref name=AE514>Homer, Odyssey 8.492–495; Apollodorus, Epitome 5.14.</ref> from the wood of a cornel tree grove sacred to Apollo,<ref>Pausanias, 3.13.5.</ref> with the inscription:
- The Greeks dedicate this thank-offering to Athena for their return home.<ref>Apollodorus, Epitome 5.15, Simpson, p 246.</ref>
The hollow horse was filled with soldiers<ref>Apollodorus, Epitome 5.14, says the hollow horse held 50, but attributes to the author of the Little Iliad a figure of 3,000, a number that Simpson, p 265, calls "absurd", saying that the surviving fragments only say that the Greeks put their "best men" inside the horse. Tzetzes, Posthomerica 641–650, gives a figure of 23, while Quintus Smyrnaeus, Posthomerica xii.314–335, gives the names of thirty, and says that there were more. In late tradition it seems it was standardized at 40.</ref> led by Odysseus. The rest of the army burned the camp and sailed for Tenedos.<ref>Homer, Odyssey 8.500–504; Apollodorus, Epitome 5.15.</ref>
When the Trojans discovered that the Greeks were gone, believing the war was over, they "joyfully dragged the horse inside the city",<ref>Apollodorus, Epitome 5.16, as translated by Simpson, p. 246. Proculus, Chrestomathy 3, Little Iliad, says that the Trojans pulled down a part of their walls to admit the horse.</ref> while they debated what to do with it. Some thought they ought to hurl it down from the rocks, others to burn it, while others said they ought to dedicate it to Athena.<ref name=PC4IP>Proclus, Chrestomathy 4, Iliou Persis.</ref><ref>Homer, Odyssey 8.505 ff.; Apollodorus, Epitome 5.16–15.</ref>
Both Cassandra and Laocoön warned against keeping the horse.<ref>Apollodorus, Epitome 5.17 says that Cassandra warned of an armed force inside the horse, and that Lacoön agreed.</ref> But Cassandra, given the gift of prophecy by Apollo, was also cursed by Apollo to never be believed. Then serpents came out of the sea and devoured, either Laocoön and one of his two sons,<ref name=PC4IP/> Laocoön and both his sons,<ref>Virgil, Aeneid 2.199–227; Hyginus, Fabulae 135;</ref> or only his sons,<ref>Quintus Smyrnaeus, Posthomerica xii.444–497; Apollodorus, Epitome 5.18.</ref> a portent which so alarmed the followers of Aeneas that they withdrew to Ida.<ref name=PC4IP/> The Trojans, decided to keep the horse and turned to a night of mad revelry and celebration.<ref name=PC3LI/> Sinon an Achean spy, signaled the fleet stationed at Tenedos when "it was midnight and the clear moon was rising"<ref>Scholiast on Lycophroon, 344.</ref> and the soldiers from inside the horse emerged and killed the guards.<ref>Apollodorus, Epitome 5.19–20.</ref>
Some have suggested that the Trojan Horse actually represents an earthquake that occurred between the wars that could have weakened Troy's walls and left them open for attack. Structural damage on Troy VI—its location being the same as that represented in Homer's Iliad and the artifacts found there suggesting it was a place of great trade and power—shows signs that there was indeed an earthquake. Generally though today Troy VIIa is believed to be Homer's Troy (see below).
Others have suggested that the Horse was a piece of siege machinery. Pausanias wrote:
- That the work of Epeius was a contrivance to make a breach in the Trojan wall is known to everybody who does not attribute utter silliness to the Phrygians.<ref>Pausanias, 1.23.8, translation by W.H.S. Jones, Litt.D., and H.A. Ormerod, M.A.</ref>
where by Phrygians he means the Trojans. Karykas<ref name="Karykas"/> notes that 3,000, the number of men in the horse, according to Apollodorus, given by the oldest source, the Little Iliad, was the size of the crew of a helepolis, a piece of siege machinery of the hellenistic era. Furthermore he notes that the Assyrians at the time used siege machines with animal names. Robert Graves believes that Troy would have likely been taken by a wheeled wooden tower covered with wet horse hides protecting against incendiary arrows.<ref>Graves, p. 697.</ref>
 The sack of Troy
The Acheans entered the city and killed the sleeping population. A great massacre followed which continued into the day.
- Blood ran in torrents, drenched was all the earth,
- As Trojans and their alien helpers died.
- Here were men lying quelled by bitter death
- All up and down the city in their blood.<ref>Quintus Smyrnaeus, Posthomerica xiii.100–104,Translation by A.S. Way, 1913.</ref>
Neoptolemus killed Priam, who had taken refuge at the altar of Zeus of the Courtyard.<ref name=PC4IP/><ref name=AE521>Apollodorus. Epitome 5.21.</ref> Menelaus killed Deiphobus, Helen's husband after Paris' death, and also intended to kill Helen, but overcome by her beauty, threw down his sword<ref>Aristophanes, Lysistrata 155; Quintus Smyrnaeus, Posthomerica xiii.423–457.</ref> and took her to the ships.<ref name=PC4IP/><ref>Apollodorus, Epitome 5.22.</ref>
Locrian Aias raped Cassandra on Athena's altar while she was clinging to her statue. Because of Aias' impiety, the Acheaens, urged by Odysseus, wanted to stone Aias to death, but he fled to Athena's altar, and was spared.<ref name=PC4IP/><ref>Apollodorus, Epitome 5.22; Pausanias 10.31.2; Quintus Smyrnaeus, Posthomerica xiii.462–473; Virgil, Aeneid 403–406. The rape of Cassandra was a popular theme of ancient Greek paintings, see Pausanias, 1.15.2, 5.11.6, 5.19.5, 10.26.3.</ref>
Antenor, who had given hospitality to Menelaus and Odysseus when they asked for the return of Helen, and who had advocated so, was spared, along with his family.<ref>Homer, Iliad 3.203–207, 7.347–353; Apollodorus, Epitome, 5.21; Quintus Smyrnaeus, Posthomerica xiii.322–331, Livy, 1.1; Pausanias, 10.26.8, 27.3 ff.; Strabo, 13.1.53.</ref> Aeneas took his father on his back and fled, and according to Apollodorus, was allowed to go because of his piety.<ref name=AE521/>
The Greeks then burned the city and divided the spoils. Cassandra was awarded to Agamemnon. Neoptolemus got Andromache, wife of Hector and Odysseus, Hecuba, Priam's wife.<ref>Apollodorus. Epitome 5.23.</ref>
The Achaeans<ref>Proclus, Chrestomathy 4, Ilio Persis, says Odysseus killed Astyanax, while Pausanias, 10.25.9, says Neoptolemus.</ref> threw Hector's infant son Astyanax down from the walls of Troy,<ref>Apollodorus, Epitome 5.23. </ref> either out of cruelty and hate<ref>Quintus Smyrnaeus, Posthomerica xiii.279–285.</ref> or to end the royal line, and the possibllity of a son's revenge.<ref>Euripides, Trojan Women 709–739, 1133–1135; Hyginus, Fabulae 109.</ref> They (by usual tradition Neoptolemus) also sacrificed the Trojan princess Polyxena on the grave of Achilles as demanded by his ghost, either as part of his spoil or because she had betrayed him.<ref>Euripides, Hecuba 107–125, 218–224, 391–393, 521–582; Quintus Smyrnaeus, Posthomerica xiv.193–328.</ref>
Aethra, Theseus' mother, and one of Helen's handmaids,<ref>Homer, Iliad 3.144.</ref> was rescued by her grandsons, Demophon and Acamas.<ref name=PC4IP/><ref>Apollodorus, Epitome 5.22; Pausanias, 10.25.8; Quintus Smyrnaeus, Posthomerica xiii.547–595.</ref>
Despite the mythographer's insistence that Troy was razed, archeology shows that the city survived and continued to exist. Later the land was colonised by Aeolians.
 The returns
The gods were very angry over the destruction of their temples and other sacrilegious acts by the Acheans and decided that most would not return. A storm fell on the returning fleet off Tenos island. Also Nauplius, in revenge for the murder of his son Palamedes, set up false lights in Cape Caphereus (also known today as Cavo D'Oro, in Euboea) and many were shipwrecked.<ref>Apollodorus, Epitome 6.11.</ref>
Nestor, who had the best conduct in Troy and did not take part in the looting, was the only hero who had a good, fast and safe return.<ref>Apollodorus, Epitome 5.24.</ref> Those of his army that survived the war also reached home with him safely but later left and colonised Metapontium in Southern Italy.<ref>Strabo, Geography VI 1.15.</ref>
Locrian Aias, who had endured more than the others the wrath of the Gods never returned. His ship was wrecked by a storm sent by Athena who borrowed one of Zeus' thunderbolts and tore it to pieces. The crew managed to land in a rock but Poseidon smote it and Aias fell in the sea and drowned. He was buried by Thetis in Myconos<ref>Apollodorus Epitome 6.6.</ref> or Delos.<ref>Scholiast on Homer's Iliad 13.66.</ref>
Teucer son of Telamon and brother of the other Aias stood trial by his father for his brother's death. He was not allowed to land and was at sea near Phreattys in Peiraeus.<ref>Pausanias 1.28.11.</ref> He was acquitted of responsibility but found guilty of negligence because he did not return his dead body or his arms. He left with his army (who took their wives) and founded Salamis in Cyprus.<ref>Pausanias 8.15.7</ref> The Athenians later created a political myth that his son left his kingdom to Theseus' sons (and not to Megara).
Neoptolemus, following Helenus' advice who accompanied him travelled over land, always accompanied by Andromache. He met Odysseus and they buried Phoenix, Achilles' teacher, on the land of the Ciconians. Then they conquered the land of the Molossians (Epirus) and had a child by Andromache, Molossus to whom he later gave the throne.<ref>Apollodorus, Epitome 6.12</ref> Thus the kings of Epirus claimed descendance from Achilles, and so did Alexander the Great whose mother was of that royal house.Alexander the Great and the kings of Macedon also claimed descendance from Heracles. Helenus founded a city in Molossia and inhabited it, and Neoptolemus gave him his mother Deidamia as wife. After Peleus died he also succeed Phtia's throne too.<ref>Apollodorus, Epitome 6.13.</ref> He had a feud with Orestes, son of Agamemon over Menelaus' daughter Hermione and was killed in Delphi, where he was buried.<ref>Apollodorus, Epitome 6.14.</ref> In Roman myths the kingdom of Phtia was taken over by Helenus who married Andromache. They offered hospitality to other Trojan refugees including Aeneas who paid a visit there during his wonderings.
Diomedes was first thrown by a storm on the coast of Lycia, where he was to be sacrificed to Ares by king Lycus but Callirrhoe, the king's daughter, took pity upon him, and assisted him in escaping.<ref>Plutarch 23.</ref> Then he accidentally landed in Attica in Phaleron. The Athenians, unaware that they were allies attacked them. Many were killed and the Palladium was taken by Demophon.<ref>Pausanias 1.28.9.</ref> He finally landed in Argos where his wife Aegialeia was committing adultery and, in disgust, left for Aetolia.<ref>Tzetzes ad Lycophroon 609.</ref> According to later traditions he had some adventures and founded Canusium and Argyrippa in Southern Italy.<ref> Strabo 3.9.</ref>
Philoctetes due to a sedition was driven from his city and emigrated to Italy where he founded the cities of Petilia, Old Crimissa, and Chone, between Croton and Thurii.<ref>Strabo 6.1.3.</ref> After making war on the Leucanians he founded there a sanctuary of Apollo the Wanderer, to whom also he dedicated his bow.<ref>Apollodorus, Epitome 6.15b; Strabo, VI 1.3.</ref>
For Homer Idomeneus reached his house safe and sound.<ref>Homer, Odyssey 3.191.</ref> Another tradition was formed later. After the war, Idomeneus's ship hit a horrible storm. Idomeneus promised Poseidon that he would sacrifice the first living thing he saw when he returned home if Poseidon would save his ship and crew. The first living thing was his son, whom Idomeneus duly sacrificed. The gods were angry at his murder of his own son and they sent a plague to Crete. His people sent him into exile to Calabria in Italy,<ref>Vergil, Aeneid 3.400</ref> and then Colophon, in Asia Minor, where he died.<ref>Scholiast on Homer's Odyssey 13.259.</ref> Among the lesser Acheans very few reached their homes.
 House of Atreus
According to the Odyssey, Menelaus's fleet was blown by storms to Crete and Egypt where they were unable to sail away because the wind was calm.<ref>Homer, Odyssey 4.360.</ref> Only 5 of his ships survived.<ref>Apollodorus, Epitome 5.24.</ref> Menelaus had to catch Proteus, a shape-shifting sea god, to find out what sacrifices to which gods he would have to make to guarantee safe passage.<ref>Homer, Odyssey 4.382.</ref> According to some stories the Helen who was taken by Paris was a fake, and the real Helen was in Egypt where she was reunited with Menelaus at this point. Proteus also told Menelaus that he was destined for Elysium (Heaven) after his death. Menelaus returned to Sparta with Helen 8 years after he had left Troy.<ref>Apollodorus, Epitome 6.29.</ref>
Agamemnon returned home with Cassandra to Argos. His wife Clytemnestra (Helen's sister) was having an affair with Aegisthus, son of Thyestes, Agamemnon's cousin who had conquered Argos before Agamemnon himself retook it. Possibly out of vengeance for the death of Iphigenia, Clytemnestra plotted with her lover to kill Agamemnon. Cassandra foresaw this murder, and warned Agamemnon, but he disregarded her. He was killed, either at a feast or in his bath<ref>Pausanias 2.16.6.</ref> according to different versions. Cassandra was also killed.<ref>Apollodorus, Epitome 6.23.</ref> Agamemnon's son Orestes, who had been away, returned and conspired with his sister Electra to avenge their father.<ref>Homer, Odyssey 1.30, 298.</ref> He killed Clytemnestra and Aegisthus and succeeded to his father's throne.<ref>Pausanias 2.16.7.</ref><ref>Sophocles, Electra 1405.</ref>
 The Odyssey
Odysseus' ten year journey home to Ithaca was told in Homer's Odyssey. Odysseus and his men were blown far off course to lands unknown to the Achaeans; there Odysseus had many adventures, including the famous encounter with the Cyclops Polyphemus, and an audience with the seer Teiresias in Hades. On the island of Thrinacia, Odysseus' men ate the cattle sacred to the sun-god Helios. For this sacrilege Odysseus' ships were destroyed, and all his men perished. Odysseus had not eaten the cattle, and was allowed to live; he washed ashore on the island of Ogygia, and lived there with the nymph Calypso. After seven years, the gods decided to send Odysseus home; on a small raft, he sailed to Scheria, the home of the Phaeacians, who gave him passage to Ithaca.
There Odysseus traveled disguised as an old beggar by Athena he was recognised by his dog Argos who died in his lap. Then he discovered his wife was faithful to him all these years despite the countless suitors that were eating and spending his property all these years. With his son's Telemachus' help and those of Athena, and Eumaeus, the swineherd, killed all of them except Medôn, who had been polite to Penelope, and Phemius, a local singer who had only been forced to help the suitors against Penelope. Penelope tested him and made sure it was him, and he forgave her. On the next day the suitor's relatives tried to revenge on him but they were stopped by Athena.
Years later Odysseus' son Telegonus of Circe came from the sea and plundered the island thinking it was Corcyra. Odysseus and Telemachus, defended their city and Telegonus accidentally killed his father with the spine of a stingray. He brought the body back to Aeaea and took Penelope, Odysseus' widow, and Telemachus, Odysseus' son, with him. Circe made them immortal and married Telemachus, while Telegonus made Penelope his wife.<ref>Proclus Chrestomathy 2,Telegony</ref> This is where the tale of the Trojan War for Greek mythology ends. According to a Roman tradition Odysseus did not die this way: when old he took a ship to sea and, crossing the Pillars of Heracles he discovered the estuary of the Tagus river and found there the city of Lisbon.
 The Aeneid
Aeneas led a group of survivors away from the city, including his son Ascanius, his trumpeter Misenus, father Anchises, the healer Iapyx, all the Lares and Penates and Mimas as a guide. His wife Creusa was killed during the sack of the city. They fled Troy with a number of ships, seeking to establish a new homeland elsewhere. They landed in several nearby countries that proved inhospitable and finally were told by a Sibyl that they had to return to the land of their forebears. They first tried Crete, where Dardanus had once settled, but found it ravaged by the same plague that had driven Idomeneus away. They found the colony led by Helenus and Andromache, but declined to remain. After seven years they arrived in Carthage, where Aeneas had an affair with Dido. Eventually the gods ordered him to continue onward (Dido committed suicide), and he and his people arrived at the mouth of the river Tiber in Italy. There a Sibyl took him to the underworld and foretold the majesty of Rome, which would be founded by his people. He negotiated a settlement with the local king, Lavinius, and was wed to his daughter, Lavinia. This triggered a war with other local tribes, which culminated in the founding of the settlement of Alba Longa, ruled by Aeneas and Lavinia's son Silvius. Three hundred years later, according to Roman myth, his descendants Romulus and Remus founded Rome. The details of the journey of Aeneas, his affair with Dido, and his settling in Italy are the subject of the Roman epic poem The Aeneid by Virgil. According to tradition though Carthage was founded in 814 BC, so the true Aeneas, if he had ventured to the West he would have found little more than villages.
 Date of the Trojan War
Since this war was considered among the ancient Greeks as either the last event of the mythical age or the first event of the historical age, several dates are given for the fall of Troy. They usually derive from genealogies of kings. Ephorus gives 1135 BC,<ref> FGrHist 70 </ref> Sosibius 1172 BC,<ref>FGrHist 595F1</ref> Eratosthenes 1184 BC/1183 BC,<ref> Chronographiai FGrHist 241 </ref> Plato 1193 BC,<ref> Timaeus 125 </ref> the Parian marble 1209 BC/1208 BC<ref> Fragment 24 </ref> ,Dicaearchus 1212 BC,<ref> Bios Hellados </ref> Herodotus around 1250 BC,<ref> Histories 2,145 </ref>Eretes 1291 BC<ref>FGrHist 242F1</ref> while Douris 1334 BC.<ref> FGrHist 76 </ref> As for the exact day Ephorus gives 23/24 Thargelion (July 6 or 7), Hellanicus 12 Thargelion (May 26)<ref>FGrHist 4 F 152</ref> while others give the 23rd of Sciroforion (July 7) or the 23rd of Ponamos (October 7)
The glorious and rich city Homer describes was believed to be Troy VI by many twentieth century authors, destroyed in 1275 BC, probably by earthquake. Its follower Troy VIIa, destroyed by fire at some point during the 1180s BC, was long considered a poorer city, but since the excavation campaign of 1988 it has risen to the most likely candidate.
 Historicity of the Trojan War
See also: Historicity of the Iliad
The historicity of the Trojan War is still subject to debate. Homer's stories are believed by many to be the merging of military conflicts fought against Troy. In his merging, he creates many characters out of gods and uses many metaphors. Most classical Greeks thought that the war was a historical event, but many believed that the Homeric poems had exaggerated the events to suit the demands of poetry. For instance, the historian Thucydides, who is known for his critical spirit, considers it a true event but doubts that 1186 ships were sent to Troy. Euripides started changing Greek myths at will, including those of the Trojan War. Around 1870 it was generally agreed in Western Europe that the Trojan War never had happened and Troy never existed. Then Heinrich Schliemann discovered the ruins of Troy and of the Mycenaean cities of Greece. Today many scholars agree that the Trojan War is based on a historical core of a Greek expedition against the city of Troy, but few would argue that the Homeric poems faithfully represent the actual events of the war.
In the twentieth century scholars have attempted to draw conclusions based on Hittite and Egyptian texts that date to the time of the Trojan War. While they give a general description of the political situation in the region at the time, their information on whether this particular conflict took place is limited. Hittite archives, like the Tawagalawa letter mention of a kingdom of Ahhiyawa (Achaea, or Greece) that lies beyond the sea (that would be the Aegean) and controls Milliwanda, which is identified with Miletus. Also mentioned in this and other letters is the Assuwa confederation made of 22 cities and countries which included the city of Wilusa (Ilios or Ilium). The Milawata letter implies this city lies on the north of the Assuwa confederation, beyond the Seha river. While the identification of Wilusa with Ilium, that is Troy, is always controversial in the 1990's it gained majority acceptance. In the Alaksandu treaty (ca. 1280 BC) the king of the city is named Alakasandu, and it must be noted that Paris' son of Priam's name in the Iliad (among other works) is Alexander. The Tawagalawa letter (dated ca. 1250 BC) which is addressed to the king of Ahhiyawa actually says:
- Now as we have come to an agreement on Wilusa over which we went to war...
The letter is addressed to King "Ataresiya" (perhaps Atreus), which has led scholars such as Karykas to conclude that it refers not to the Trojan War of the Iliad but to an earlier conflict, reflected in the myth of Heracles' sack of Troy.<ref name="Karykas"/>
Formerly under the Hittites, the Assawa confederation defected after the battle of Kadesh between Egypt and the Hittites (ca. 1274 BC). In 1230 BC hittite king Tudhaliya IV (ca. 1240 BC–1210 BC) campaigned against this federation. Under Arnuwanda III (ca. 1210 BC–1205 BC) the Hittites were forced to abandon the lands they controlled in the coast of the Aegean. It is possible that the Trojan War was a conflict between the king of Ahhiyawa and the Assuwa confederation. This view has been supported in that the entire war includes the landing in Mysia (and Telephus' wounding), Achilles' campaigns in the North Aegean and Telamonian Aias' in Thrace and Phrygia. Most of these regions were part of Assuwa.<ref>Ιστορία του Ελληνικού Έθνους (History of the Greek Nation) vol. A, Ekdotiki Athinon, Athens 1968</ref><ref name="Karykas"/> It has also been noted that there is great similarity between the names of the Sea Peoples, which at that time were raiding Egypt, as they are listed by Ramesses III and Merneptah, and of the allies of the Trojans.
There is debate whether the communication network of the fire relays existed throughout the war and possibly worked both ways or it was an invention of Aeschylus. While there is evidence there was a fire-relay system in Greece in ancient or Byzantine times, there is no evidence that it was in place at the time of the Trojan War and Aescylus is the only surviving source that mentions it.
That most Achean heroes did not return to their homes and founded colonies elsewhere was interpreted by Thucydides as being due to their long absence.<ref>The Peloponnesian War 1.12.2</ref> Nowadays the interpretation followed by most scholars is that the Achean leaders driven out of their lands by the turmoil at the end of the Mycenean era preferred to claim descendance from exilees of the Trojan War.<ref>Robert Graves, The Greek Myths, The Returns</ref>
Even though Mycene was a maritime power that managed to launch over a thousand ships and Troy at the very least had built the fleet with which Paris took Helen<ref>Iliad 3.45–50</ref> no sea-battle takes place throughout the conflict and Phereclus, the shipbuilder of Troy, fights on foot.<ref>Iliad 5.59–65</ref>
The heroes of the Iliad are dressed in elaborate and well described armor. They ride to the battle field on a chariot, throw a spear to the enemy formation and then dismount, use their other spear and engage in personal combat. Aias the Telamonian carried a large tower-shaped shield (σάκος) that was used not only to cover him but also his brother:
- Ninth came Teucer, stretching his curved bow.
- He stood beneath the shield of Ajax, son of Telamon.
- As Ajax cautiously pulled his shield aside,
- Teucer would peer out quickly, shoot off an arrow,
- hit someone in the crowd, dropping that soldier
- right where he stood, ending his life—then he'd duck back,
- crouching down by Ajax, like a child beside its mother.
- Ajax would then conceal him with his shining shield.
- (Iliad 8.267–272, translated by Ian Johnston)
Aias' shield was heavy and difficult to carry. It was thus more suited for defence than offence. His cousin Achilles on the other hand had a large round shield that he used along with his famous spear with great success against the Trojans. Round or eight-sided was the shield of the simple soldier. Unlike the heroes they rarely had a breast-plate and relied exclusively on the shield for defence. They would form very dense formations:
- Just as a man constructs a wall for some high house,
- using well-fitted stones to keep out forceful winds,
- that's how close their helmets and bossed shields lined up,
- shield pressing against shield, helmet against helmet
- man against man. On the bright ridges of the helmets,
- horsehair plumes touched when warriors moved their heads.
- That's how close they were to one another.
- (Iliad 16.213–7, translated by Ian Johnston)
Once Homer actually calls the formation phalanx though the true phalanx formation appears in the 7th century BC.<ref>Iliad 6.6</ref> Was this the way that the true Trojan War was fought? Most scholars do not believe so.<ref>Tomas Cahill, Sailing the Wine Dark Sea, Why the Greeks Matter, New York 2003</ref> The chariot was the main weapon in battles of the time, like the battle of Kadesh. There is evidence from the Dendra armor and paintings at the palace of Pylus that the Acheans used two men chariots, with the principal rider armed with a long spear, unlike the Hittite three-men chariots whose riders were armed with shorter spears or the two men chariots armed with arrows used by Egyptians and Syrians. Homer is aware of the use of chariots as a main weapon. Nestor places his charioteers in front of the rest of his troop and tells them:
- In your eagerness to engage the Trojans,
- don't any of you charge ahead of others,
- trusting in your strength and horsemanship.
- And don't lag behind. That will hurt our charge.
- Any man whose chariot confronts an enemy's
- should thrust with his spear at him from there.
- That's the most effective tactic, the way
- men wiped out city strongholds long ago—
- their chests full of that style and spirit.
(Iliad 4.301–309, translated by Ian Johnston)
For Homer this is the old style of fighting, used by the more backward and small kingdoms like Pylus. Nestor describes a battle between Pylus and Elis that took place when he was young that was mainly fought with chariots.<ref>Iliad Λ 670–760</ref>
Achilles uses his chariot to go behind enemy lines and attack the Trojans from behind thus bringing about a great massacre.<ref name=PK/> Karykas' believes that fighting on chariots was generally abandoned by the Acheans a little before the Trojan War and that Homer describes the battles as they took place.<ref name="Karykas"/> While the opinion that Homer is describing the war as it took place has appeared from time to time among modern Greek writers who were of the military profession<ref name=Konstas/> the vast majority of scholars believe Homer is describing how war was waged at the time he lived.
 Trojan War in art and literature
A full listing of works inspired by the Trojan War has not been attempted, since the inspiration provided by these events produced so many works that a list that merely mentions them by name would be larger than the full tale of the events of the war. The siege of Troy provided inspiration for many works of art, most famously Homer's Iliad, set in the last year of the siege. Some of the others include Troades by Euripides, Troilus and Criseyde by Geoffrey Chaucer, Troilus and Cressida by William Shakespeare, Iphigenia and Polyxena by Samuel Coster, Palamedes by Joost van den Vondel and Les Troyens by Hector Berlioz.
The war has also been featured in many books, films, television series, and other creative works.
 References and further reading
 Ancient authors
- Apollodorus, Gods & Heroes of the Greeks: The Library of Apollodorus, translated by Michael Simpson, The University of Massachusetts Press, (1976). ISBN 0-87023-205-3.
- Apollodorus, Apollodorus: The Library, translated by Sir James George Frazer, two volumes, Cambridge MA: Harvard University Press and London: William Heinemann Ltd. 1921. Volume 1: ISBN 0-674-99135-4. Volume 2: ISBN 0-674-99136-2.
- Euripides, Andromache, in Euripides: Children of Heracles, Hippolytus, Andromache, Hecuba, with an English translation by David Kovacs. Cambridge. Harvard University Press. (1996). ISBN 0-674-99533-3.
- Euripides, Helen, in The Complete Greek Drama, edited by Whitney J. Oates and Eugene O'Neill, Jr. in two volumes. 1. Helen, translated by E. P. Coleridge. New York. Random House. 1938.
- Euripides, Hecuba, in The Complete Greek Drama, edited by Whitney J. Oates and Eugene O'Neill, Jr. in two volumes. 1. Hecuba, translated by E. P. Coleridge. New York. Random House. 1938.
- Herodotus, Histories, A. D. Godley (translator), Cambridge: Harvard University Press, 1920; ISBN 0-674-99133-8. Online version at the Perseus Digital Library].
- Pausanias, Description of Greece, (Loeb Classical Library) translated by W. H. S. Jones; Cambridge, Massachusetts: Harvard University Press; London, William Heinemann Ltd. (1918). Vol 1, Books I–II, ISBN 0-674-99104-4; Vol 2, Books III–V, ISBN 0-674-99207-5; Vol 3, Books VI–VIII.21, ISBN 0-674-99300-4; Vol 4, Books VIII.22–X, ISBN 0-674-99328-4.
- Proclus, Chrestomathy, in Fragments of the Kypria translated by H.G. Evelyn-White, 1914 (public domain).
- Proclus, Proclus' Summary of the Epic Cycle, trans. Gregory Nagy.
- Quintus Smyrnaeus, Posthomerica, in Quintus Smyrnaeus: The Fall of Troy, Arthur Sanders Way (Ed. & Trans.), Loeb Classics #19; Harvard University Press, Cambridge MA. (1913). (1962 edition: ISBN 0-674-99022-6).
 Modern authors
- Burgess, Jonathan S. 2004. The Tradition of the Trojan War in Homer and the Epic Cycle (Johns Hopkins). ISBN 0-8018-7890-X.
- Castleden, Rodney. The Attack on Troy. Barnsley, South Yorkshire, UK: Pen and Sword Books, 2006 (hardcover, ISBN 1-84415-175-1).
- Frazer, Sir James George, Apollodorus: The Library, two volumes, Cambridge MA: Harvard University Press and London: William Heinemann Ltd. 1921. Volume 1: ISBN 0-674-99135-4. Volume 2: ISBN 0-674-99136-2.
- Graves, Robert. The Greek Myths, Penguin (Non-Classics); Cmb/Rep edition (April 6, 1993). ISBN 0-14-017199-1.
- Kakridis, J., 1988. Ελληνική Μυθολογία ("Greek mythology"), Ekdotiki Athinon, Athens.
- Karykas, Pantelis, 2003. Μυκηναίοι Πολεμιστές ("Mycenean Warriors"), Communications Editions, Athens.
- Latacz, Joachim. Troy and Homer: Towards a Solution of an Old Mystery. New York: Oxford University Press (USA), 2005 (hardcover, ISBN 0-19-926308-6).
- Simpson, Michael. Gods & Heroes of the Greeks: The Library of Apollodorus, The University of Massachusetts Press, (1976). ISBN 0-87023-205-3.
- Strauss, Barry. The Trojan War: A New History. New York: Simon & Schuster, 2006 (hardcover, ISBN 0-7432-6441-X).
- Wood, Michael. In Search of the Trojan War. Berkeley: University of California Press, 1998 (paperback, ISBN 0-520-21599-0); London: BBC Books, 2003 (paperback, ISBN 0-563-53415-X).
 See also
 External links
|Wikimedia Commons has media related to:|
- Was There a Trojan War? Maybe so. From Archeology, a publication of the Archeological Institute of America. May/June 2004
- The Trojan War at Greek Mythology Link
- The Legend of the Trojan War
- The Historicity of the Trojan War The location of Troy and possible connections with the city of Teuthrania.
- Videos : Ruins of Ancient Troy City
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