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This article details the history of Constantinople before the Fall of Constantinople. For details on the city since 1453, see Istanbul.

Constantinople (Greek: Κωνσταντινούπολη, Konstantinoúpoli, or Πόλη, Póli, Constantinoupolis) was the capital of the Roman Empire between 330 and 395, the Byzantine Empire between 395 and 1453, and the Ottoman Empire between 1453 and 1923. It was officially renamed to its modern Turkish name Istanbul in 1930<ref>BBC - Timeline: Turkey</ref><ref>Britannica, Istanbul</ref><ref>Lexicorient, Istanbul</ref> as part of Atatürk's Turkish national reforms. Strategically located between the Golden Horn and the Sea of Marmara at the point where Europe meets Asia, Constantinople was extremely important as the successor to ancient Rome and the largest and wealthiest city in Europe throughout the Middle Ages; it was known as the Queen of Cities (Vasileousa Polis).

The city had many names throughout history. Depending on the background of people, and their language and ethnicity, it often had several different names at any given time; among the most common were Byzantium, New Rome (Nova Roma), Constantinople and Stamboul were some (see etymology).


[edit] Introduction

Further information: Byzantium, Istanbul

The city was originally founded in the early days of Greek colonial expansion, when in 667 B.C. the legendary Byzas established it with a group of citizens from the town of Megara. This city was named Byzantium, (Greek: Βυζάντιον) after its founder. Constantine's later foundation of the new city on this site (and subsequent renaming in his honour) on May 11, 330 reflected its strategic and commercial importance from the earliest times, lying as it does astride both the land route from Europe to Asia as well as the seaway from the Black or Euxine Sea to the Mediterranean, whilst also possessing an excellent and spacious harbour in the Golden Horn.

After a history of over 1,100 years as an Empire, Constantinople and the remains of the Empire fell to the Ottoman Empire on Tuesday May 29, 1453, during the reign of Constantine XI Paleologus (see Fall of Constantinople). Although the Turks overthrew the Byzantines, Fatih Sultan Mehmed the Second (the Ottoman Sultan at the time) styled himself as the next Roman Emperor ("Kayser-i-Rum") and let the Orthodox Patriarchate continue to conduct their own affairs, having stated that they did not want to join the Vatican. However, this did not stop him from ordering the conversion of the city's central cathedral, Hagia Sophia, into a mosque, and having a Muslim scholar decree from its pulpit that "there is no god but God". Following the Turkish conquest all Christians not killed or sold into slavery were relegated to the status of dhimmis.

[edit] History

There are several distinct periods in the history of the city.

[edit] Constantine, 306-363

Image:Byzantinischer Mosaizist um 1000 002.jpg
Emperor Constantine I watching over the city of Constantinople (emperator often depicted larger than life as a metaphor). Hagia Sophia, c. 1000)

Constantine had altogether more ambitious plans. Having restored the unity of the empire, now overseeing the progress of major governmental reforms and sponsoring the consolidation of the Christian church, Constantine was well aware that Rome had become an unsatisfactory capital for several reasons. Located in central Italy, Rome lay too far from the eastern imperial frontiers, and hence also from the legions and the Imperial courts. Moreover, Rome offered an undesirable playground for disaffected politicians; it also suffered regularly from flooding and from malaria.

It seemed impossible to many that the capital could be moved. Nevertheless, Constantine identified the site of Byzantium as the correct place: a city where an emperor could sit, readily defended, with easy access to the Danube or the Euphrates frontiers, his court supplied from the rich gardens and sophisticated workshops of Roman Asia, his treasuries filled by the wealthiest provinces of the empire.

Constantine laid out the expanded city, dividing it into 14 regions, and ornamenting it with great public works worthy of a great imperial city. Yet initially Constantinople did not have all the dignities of Rome, possessing a proconsul, rather than a prefect of the city. Furthermore, it had no praetors, tribunes or quaestors. Although Constantinople did have senators, they held the title clarus, not clarissimus, like those of Rome. Constantinople also lacked the panoply of other administrative offices regulating the food supply, police, statues, temples, sewers, aqueducts or other public works. The new program of building was carried out in great haste: columns, marbles, doors and tiles were taken wholesale from the temples of the empire and moved to the new city. Similarly, many of the greatest works of Greek and Roman art were soon to be seen in its squares and streets. The emperor stimulated private building by promising householders gifts of land from the imperial estates in Asiana and Pontica, and on 18 May 332 he announced that, as in Rome, free distributions of food would be made to citizens. At the time the amount is said to have been 80,000 rations a day, doled out from 117 distribution points around the city.

Image:Constantinople medieval.jpg
Medieval Constantinople

Constantinople was a Greek Orthodox Christian city, lying in the most Christianised part of the Empire. Justinian ordered the pagan temples of Byzantium to be deconstructed, and erected the splendid Church of the Holy Wisdom, Hagia Sophia, as the centrepiece of his Christian capital. He oversaw also the building of the Church of the Holy Apostles, and that of Hagia Irene.

Constantine laid out anew the square at the middle of old Byzantium, naming it the Augusteum. Hagia Sophia lay on the north side of the Augusteum. The new senate-house (or Curia) was housed in a basilica on the east side. On the south side of the great square was erected the Great Palace of the emperor with its imposing entrance, the Chalke, and its ceremonial suite known as the Palace of Daphne. Located immediately nearby was the vast Hippodrome for chariot-races, seating over 80,000 spectators, and the Baths of Zeuxippus (both originally built in the time of Septimius Severus). At the entrance at the western end of the Augusteum was the Milion, a vaulted monument from which distances were measured across the Eastern Empire.

From the Augusteum a great street, the Mese, led, lined with colonnades. As it descended the First Hill of the city and climbed the Second Hill, it passed on the left the Praetorium or law-court. Then it passed through the oval Forum of Constantine where there was a second senate-house, then on and through the Forum of Taurus and then the Forum of Bous, and finally up the Sixth Hill and through to the Golden Gate on the Propontis. The Mese would be seven Roman miles long to the Golden Gate of the Walls of Theodosius.

Constantine erected a high column in the middle of the Forum, on the Second Hill, with a statue of himself at the top, crowned with a halo of seven rays and looking towards the rising sun.

[edit] Divided empire, 363-527

The first known Prefect of the City of Constantinople was Honoratus, who took office on 11 December 359 and held it until 361. Emperor Valens built the Palace of Hebdomon on the shore of the Propontis near the Golden Gate, probably for use when reviewing troops. All the emperors, up to Zeno and Basiliscus, who were elevated at Constantinople, were crowned and acclaimed at the Hebdomon. Theodosius I founded the church of John the Baptist to house the skull of the saint, put up a memorial pillar to himself in the Forum of Taurus, and turned the ruined temple of Aphrodite into a coach house for the Praetorian Prefect; Arcadius built a new forum named after himself on the Mese, near the walls of Constantine.

Gradually the importance of the city increased. Following the shock of the Battle of Adrianople in 376, when the emperor Valens with the flower of the Roman armies was destroyed by the Goths within a few days' march of the city, Constantinople looked to its defences, and Theodosius II built in 413-414 the 60-foot tall triple-wall fortifications which were never to be breached until the coming of gunpowder. Theodosius also founded a University at the Capitolium near the Forum of Taurus, on 27 February 425.

In the 5th century, the Huns, led by Attila, demanded tribute from Constantinople. The city refused to pay, and Attila was about to wage conquest upon the city when a message from Honoria, a sister of Valentinian III, was interpreted by Attila as a marriage proposal, so instead of laying siege to Constantinople, Attila redirected his raiders' assault on the Western Roman Empire, namely in Gaul, Orléans, and Rome.

Just a few years later, when the barbarians overran the Western Empire, its emperors retreated to Ravenna before it collapsed altogether. Thereafter, Constantinople became in truth the largest city of the Empire and of the world. Emperors were no longer peripatetic between various court capitals and palaces. They remained in their palace in the Great City, and sent generals to command their armies. The wealth of the Eastern Mediterranean and Western Asia flowed into Constantinople.

[edit] Justinian 527-565

Emperor Justinian I (527-565) was known for his successes in war, for his legal reforms and for his public works. It was from Constantinople that his expedition for the reconquest of Africa set sail on or about 21 June 533. Before their departure the ship of the commander, Belisarius, anchored in front of the Imperial palace, and the Patriarch offered prayers for the success of the enterprise.

Chariot-racing had been important in Rome for centuries. In Constantinople, the hippodrome became over time increasingly a place of political significance. It was where (as a shadow of the popular elections of old Rome) the people by acclamation showed their approval of a new emperor; and also where they openly criticized the government, or clamoured for the removal of unpopular ministers. In the time of Justinian, public order in Constantinople became a critical political issue. The entire late Roman and early Byzantine period was one where Christianity was resolving fundamental questions of identity, and the dispute between the orthodox and the monophysites became the cause of serious disorder, expressed through allegiance to the horse-racing parties of the Blues and the Greens, and in the form of a major rebellion in the capital of 532, known as the "Nika" riots (from the battle-cry of "Victory!" of those involved).

Fires started by the Nika rioters consumed the basilica of Hagia Sophia, the city's principal church. Justinian commissioned Anthemius of Tralles and Isidore of Miletus to replace it with the incomparable Hagia Sophia, the great cathedral of the Orthodox Church, whose dome was said to be held aloft by God alone, and which was directly connected to the palace so that the imperial family could attend services without passing through the streets (St Sophia was converted into a mosque after the Ottoman conquest of the city, and is now a museum). The dedication took place on December 26 537 in the presence of the emperor, who exclaimed, "O Solomon, I have outdone thee!"<ref>Source for quote: Scriptores originum Constantinopolitanarum, ed T Preger I 105 (see A A Vasiliev, History of the Byzantine Empire, 1952, vol I p 188).</ref>

Justinian also had Anthemius and Isidore demolish and replace the original Church of the Holy Apostles, built by Constantine, with a new church under the same dedication. This was designed in the form of an equally-armed cross with five domes, and ornamented with beautiful mosaics. This church was to remain the burial place of the emperors from Constantine himself until the eleventh century. When the city fell to the Turks in 1453, the church was demolished to make room for the tomb of Mehmet II the Conqueror.

[edit] Survival, 565-717

Image:Walls of Constantinople.JPG
Restored section of the fortifications that protected Constantinople during the medieval period.

Justinian was succeeded in turn by Justin II, Tiberius II and Maurice, able emperors who had to deal with a deteriorating military situation, especially on the eastern frontier. Maurice reorganized the remaining Byzantine possessions in the west into two Exarchates, the Ravenna and the Carthage. Maurice increased the Exarchates' self-defense capabilities and delegated them to civil authorities. Subsequently there was a period of near-anarchy, which was exploited by the enemies of the Empire.

In the early 7th century the Avars and later the Bulgars overwhelmed much of the Balkans, threatening Constantinople from the west. Simultaneously Persians from the East, the Sassanids invaded and conquered Egypt, Palestine, Syria and Armenia. Heraclius, the exarch of Africa, set sail for the city and assumed the purple. Heraclius accepted the Hellenization of Constantinople and the Eastern Empire by replacing Latin with Greek as its language of government. However, he found the military situation so dire that at first he contemplated moving the imperial capital to Carthage, but the people of Constantinople begged him to stay. He relented, and while Constantinople withstood a siege by 80,000 Avars and the Persian fleet, Heraclius launched a spectacular campaign into the heart of the Persian empire. The Persians were defeated outside Nineveh, and their capital at Ctesiphon was surrounded by the Byzantines. Persian resistance collapsed, and all the lost territories were recovered in 627.

However, the unexpected appearance of the newly-converted and united Muslim Arabs took the territories by surprise from an empire exhausted from fighting against Persia, and the southern provinces were overrun. Byzantine Mesopotamia, Syria, Egypt, and Africa were permanently incorporated into the Muslim Empire in the 7th century. Meanwhile, at much the same time Lombard invaders began an invasion of Italy which was in due course to lead to the peninsula being substantially lost once again to the Empire.

Constantinople was besieged twice by the Arabs, once in a long blockade between 674 and 678, and once again in 717. The second Arab siege was laid both by land and sea. The Arab ground forces, led by Maslama, were annihilated by the city's impregnable walls, the stout resistance of the defenders, freezing winter temperatures, chronic outbreaks of disease, starvation, and ferocious Bulgarian attacks on their camp. Meanwhile, their naval fleet was decimated by the Greek Fire of the Byzantine navy, and the remnants of it were subsequently utterly destroyed in a storm on the return home. The crushing victory of the Byzantines was a severe blow to Caliph Umar II, and the expansion of the Umayyad Caliphate was severely stunted during his reign.

[edit] Recovery, 717-1025

Image:Emperor Leo VI Mosaic.JPG
Emperor Leo IV (886-912) adoring Jesus Christ. Mosaic in the Hagia Sophia.

For the Byzantines, the victory at Constantinople was an epic triumph. A long period of Byzantine retraction and stagnation came to an end, and the imperial frontier in the east became fixed on the Taurus - Anti-Taurus mountain range in eastern Asia Minor, where it would remain unchanged for the next two hundred years.

Asia Minor became the heartland of the empire, and from this time onwards the Byzantines began a recovery that resulted to the recovery of parts of Greece, Macedonia and Thrace by the year 814. By the early years of the eleventh century, the Bulgarian Khanate had been utterly destroyed and annexed to the empire, the Slavs and the Rus' had converted to Orthodoxy. In Italy, the emperor Basil I (867-886) reconquered the whole of the south, restoring Byzantine power to a position stronger than at any time since the seventh century.

In the east, the imperial armies began a major advance during the tenth and eleventh centuries, resulting in the recovery of Crete, Cyprus, Cilicia, Armenia, eastern Anatolia and northern Syria, and the reconquest of the holy city of Antioch.

[edit] The Iconoclast controversy, 730-787, 814-842

In the eighth and ninth centuries the iconoclast movement caused serious political unrest throughout the Empire. The emperor Leo III issued a decree in 726 against images, and ordered the destruction of a statue of Christ over one of the doors of the Chalke, an act which was fiercely resisted by the citizens. Constantine V convoked a church council in 754 which condemned the worship of images, after which many treasures were broken, burned, or painted over. Following the death of his son Leo IV in 780, the empress Irene restored the veneration of images through the agency of the Second Council of Nicaea in 787.

The iconoclast controversy returned in the early 9th century, only to be resolved once more in 843 during the regency of Empress Theodora (9th century), who restored the icons. These controversies contributed to the deterioration of relations with the Roman Catholic Church and the Holy Roman Empire.

[edit] Prelude to the Komnenian period 1025 - 1081

In the late eleventh century, catastrophe struck the Byzantine empire. With the imperial armies weakened by years of insufficient funding and civil warfare, Emperor Romanos IV Diogenes suffered a surprise defeat at the hands of Alp Arslan (sultan of the Seljuk Turks) at the Battle of Manzikert in 1071. Romanus was captured, and although the Sultan's peace terms were not excessive, the battle was catastrophic for the Byzantine Empire.

On his release, Romanus found that his enemies had conspired against him to place their own candidate on the throne in his absence. Romanus surrendered and suffered death by torture. The new ruler, Michael VII Ducas, refused to honour the treaty that had been signed by Romanus. In response, the Turks began to move into Anatolia in 1073, while the collapse of the old defensive system meant that they met no opposition. To make matters worse, chaos reigned as the empire's remaining resources were squandered in a series of disastrous civil wars. Thousands of Turkoman tribesmen crossed the unguarded frontier and moved into Anatolia. By 1080, an area of 30,000 square miles had been lost to the empire, and the Turks were within striking distance of Constantinople.

[edit] The Komnenoi 1081-1185

The Byzantine Empire under Manuel I, c. 1180.

Under the Komnenian dynasty (1081 - 1185), Byzantium staged a remarkable military, financial and territorial recovery. This is sometimes called the Komnenian restoration, and is closely linked to the establishment of the new military system of this period.

In response to a call for aid from Alexios I Komnenos, the First Crusade assembled at Constantinople in 1096 and set out for Jerusalem. Much of this is documented by the writer and historian Anna Komnene in her work The Alexiad. The Crusaders agreed to return any Byzantine territory they captured during their advance. In this way Alexios gained territory in the north and west of Asia Minor. During the twelfth century Byzantine armies continued to advance, reconquering much of the lost territory in Asia Minor. The recovered provinces included the fertile coastal regions, along with many of the most important cities. By 1180, the Empire had gone a long way to reversing the damage caused by the Battle of Manzikert. Under Manuel Komnenos, the emperor had attained the right to appoint the King of Hungary, and Antioch had become a vassal of the empire.

With the restoration of firm central government, the empire became fabulously wealthy. The population was rising (estimates for Constantinople in the twelfth century vary from approximately 100,000 to 500,000), and towns and cities across the empire flourished. Meanwhile, the volume of money in circulation dramatically increased. This was reflected in Constantinople by the construction of the Blachernae palace, the creation of brilliant new works of art, and the general prosperity of the city at this time. It is possible that an increase in trade, made possible by the growth of the Italian city-states, may have helped the growth of the economy at this time. Certainly, the Venetians and others were active traders in Constantinople, making a living out of shipping goods between the Crusader Kingdoms of Outremer and the West while also trading extensively with Byzantium and Egypt. The Venetians had factories on the north side of the Golden Horn, and large numbers of westerners were present in the city throughout the twelfth century.

Image:Aya Sophia Mosaic.jpg
Twelfth century mosaic from the upper gallery of the Hagia Sophia, Constantinople. Emperor John II (1118-1143) is shown on the left, with the Virgin Mary and infant Jesus in the centre, and John's wife Piroska of Hungary on the right.

In artistic terms, the twelfth century was a very productive period in Byzantium. There was a revival in the mosaic art, for example. Mosaics became more realistic and vivid, with an increased emphasis on depicting three-dimensional forms. There was an increased demand for art, with more people having access to the necessary wealth to commission and pay for such work. According to N.H.Baynes (Byzantium, An Introduction to East Roman Civilization):

"With its love of luxury and passion for colour, the art of this age delighted in the production of masterpieces that spread the fame of Byzantium throughout the whole of the Christian world. Beautiful silks from the work-shops of Constantinople also portrayed in dazzling colour animals - lions, elephants, eagles, and griffins - confronting each other, or represented Emperors gorgeously arrayed on horseback or engaged in the chase."
"From the tenth to the twelfth century Byzantium was the main source of inspiration for the West. By their style, arrangement, and iconography the mosaics of St. Mark's at Venice and of the cathedral at Torcello clearly reveal their Byzantine origin. Similarly those of the Palatine Chapel, the Martorana at Palermo, and the cathedral of Cefalu, together with the vast decoration of the cathedral at Monreale, demonstrate the influence of Byzantium on the Norman Court of Sicily in the twelfth century. Hispano-Moorish art was unquestionably derived from the Byzantine. Romanesque art owes much to the East, from which it borrowed not only its decorative forms but the plan of some of its buildings, as is proved, for instance, by the domed churches of south-western France. Princes of Kiev, Venetian doges, abbots of Monte Cassino, merchants of Amalfi, and the Norman kings of Sicily all looked to Byzantium for artists or works of art. Such was the influence of Byzantine art in the twelfth century, that Russia, Venice, southern Italy and Sicily all virtually became provincial centres dedicated to its production."

[edit] The Palaeologi, 1204-1453

Image:Eugène Ferdinand Victor Delacroix 012.jpg
The Entry of the Crusaders into Constantinople, by Eugène Delacroix, 1840.

However, after the demise of the Comnenian dynasty at the close of the twelfth century, the Byzantine Empire declined steeply. Disastrous misrule by the Angelid dynasty (1185-1204) resulted in the collapse of the empire and the disastrous capture and sack of Constantinople by soldiers of the Fourth Crusade on April 13 1204. For the subsequent half-century or more, Constantinople remained the focal point of the so-called Latin Empire. During this time, the Byzantine emperors made their capital at nearby Nicaea, which acted as the temporary capital and as a resort for refugees from the sacked Constantinople. From this base, Constantinople was eventually recaptured from its last Latin ruler, Baldwin II, by Byzantine forces under Michael VIII Palaeologus in 1261. After the reconquest by the Palaeologi, the imperial palace of Blachernae in the north-west of the city became the main imperial residence, the old Great Palace upon the shores of the Bosporus going into decline.

[edit] Importance

There are a number of dimensions to the historical significance of Constantinople.

Image:Byzantine eagle2.jpg
Eagle and Snake, 6th century mosaic flooring ­Costantinople, Grand Imperial Palace

[edit] Culture

Constantinople was the largest and richest urban centre in the Eastern Mediterranean during the late Roman Empire, mostly due to its strategic position commanding the trade routes between the Aegean and the Black Sea. After the fourth century, when Emperor Constantine I relocated his eastern capital to Byzantium, it would remain the capital of the eastern, Greek speaking empire for over a thousand years. As the capital of the Eastern Roman Empire (now commonly known as the Byzantine Empire), the Greeks called Constantinople simply "the City", while throughout Europe it was known as the "Queen of Cities." In its heyday, roughly corresponding to what are now known as the Middle Ages, it was the richest and largest European city, exerting a powerful cultural pull and dominating economic life in the Mediterranean. Visitors and merchants were especially struck by the beautiful monasteries and churches of the city, particularly Hagia Sophia, or the Church of Holy Wisdom. A Russian 14th-century traveller, Stephen of Novgorod, wrote, "As for St Sophia, the human mind can neither tell it nor make description of it". The cumulative influence of the city on the west, over the many centuries of its existence, is incalculable. In terms of technology, art and culture, as well as sheer size, Constantinople was without parallel anywhere in Europe for a thousand years.

[edit] Politics

The city provided a defence for the eastern provinces of the old Roman Empire against the barbarian invasions of the 5th century. The 60-foot tall walls built by Theodosius II (413-414) were essentially invincible to the barbarians who, coming from the Lower Danube, found easier targets to the west than the richer provinces to the east in Asia. Many scholars argue that this allowed the east to develop relatively unmolested, while Rome and the west collapsed. With the emergence of Christianity and the rise of Islam, Constantinople became the veritable gates to Christian Europe that stood at the fore of Islamic expansion. As the Byzantine Empire was situated in-between the Islamic world and the Christian west, so did Constantinople act as Europe’s first line-of-defense against Arab advances in the 7th and 8th centuries. The city, and the empire, would ultimately fall to the Ottomans by 1453, but its enduring legacy had provided Europe centuries of resurgence following the collapse of Rome.

[edit] Architecture

The influence of Byzantine architecture and art can be seen in the copies taken from it throughout Europe. Particular examples include St. Mark's in Venice, the basilicas of Ravenna, and many churches throughout the Slavic East. Also, alone in Europe until the 13th century Italian florin, the Empire continued to produce sound gold coinage, the solidus of Diocletian becoming the bezant prized throughout the Middle Ages. Its city walls (the Theodosian Walls) were much imitated (for example, see Caernarfon Castle) and its urban infrastructure was moreover a marvel throughout the Middle Ages, keeping alive the skill and technical expertise of the Roman Empire.

[edit] Religious

Constantine's foundation gave prestige to the Bishop of Constantinople, who eventually came to be known as the Ecumenical Patriarch, vying for honor with the Pope of Old Rome.<ref>The Fourth Canon of the First Council of Constantinople:</ref> They were often regarded as "first among equals", a situation which contributed to the Great Schism that divided Christianity into Western Catholicism and Eastern Orthodoxy. The Patriarch of Constantinople is still today considered outstanding in the Orthodox Church, along with the Patriarchs of Alexandria, Antioch, Jerusalem, Moscow and the later Slavic Patriarchs. This position is largely ceremonial but still today carries emotional weight.

[edit] Popular

  • Constantinople appears as a city of wondrous majesty, beauty, remoteness and nostalgia in William Butler Yeats' 1926 poem Sailing to Byzantium.
  • Robert Graves, author of "I, Claudius", also wrote a historical novel about Belisarius, much of which is set in Constantinople under Justinian I.
  • Constantinople's change of name was the theme for a song made famous by The Four Lads and later covered by They Might Be Giants and many others entitled Istanbul (Not Constantinople) [1]. "Constantinople" was also the title of the opening track of The Residents' EP Duck Stab!, released in 1978.
  • Constantinople under Justinian is the scene of "A Flame in Byzantium" by Chelsea Quinn Yarbro released in 1987.
  • "Constantinople" is the title of a song by The Decemberists.
  • Stephen Lawhead's novel "Byzantium" (1996) is set in 9th Century Constantinople.
  • Filmmaker Peter Jackson said he wanted images of Minas Tirith in his The Lord of the Rings trilogy to look like "Constantinople in the morning."
  • "Constantinople 1453 (On the Eve of the Fall)" is a song by American heavy metal band Phoenix Reign.

[edit] Further reading

  • Roger Crowley, Constantinople: The Last Great Siege, 1453, Faber and Faber, 2005. ISBN 0-571-22185-8
  • John Freely and Ahmet S. Cakmak, The Byzantine Monumnets of Istanbul, Cambridge University Press, 2004. ISBN 0-521-77257-5
  • Jonathan Harris, Byzantium and the Crusades, Hambledon and London, 2003. ISBN 1-85285-501-0
  • Philip Mansel, Constantinople: City of the World's Desire, 1453-1924, St. Martin's Griffin, 1998 ISBN 0-312-18708-4
  • John Julius Norwich, Byzantium: The Early Centuries, Knopf, 1989. ISBN 0-394-53778-5
  • John Julius Norwich, Byzantium: The Apogee, Knopf, 1992. ISBN 0-394-53779-3
  • John Julius Norwich, Byzantium: The Decline and Fall, Knopf 1995. ISBN 0-679-41650-1

[edit] Notes

<references />

[edit] See also

[edit] External links

ca:Constantinoble cs:Konstantinopol cy:Caergystennin de:Konstantinopel et:Konstantinoopol es:Constantinopla eo:Konstantinopolo eu:Konstantinopolis fa:کنستانتینوپول fr:Constantinople gl:Constantinopla ko:콘스탄티노폴리스 io:Konstantinopolo id:Konstantinopel it:Costantinopoli ka:კონსტანტინოპოლი la:Constantinopolis hu:Konstantinápoly nl:Constantinopel ja:コンスタンティノポリス no:Konstantinopel nn:Konstantinopel oc:Constantinòple nds:Konstantinopel pt:Constantinopla ro:Constantinopol sq:Konstantinopoja sk:Konštantínopol fi:Konstantinopoli sv:Konstantinopel tr:Konstantinopolis uk:Константинополь zh:君士坦丁堡


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